All things change, and never rest. Much is to be learned by comparing one part of Scripture with another. See my [654]Preface. Ecclesiastes 1:1. The New American Commentary further points out on Ecclesiastes 1:11 Ecclesiastes 1:11 There is no remembrance of former things; neither shall there be any … Thought itself is invisible. Ecclesiastes 1:1-11 NIV - Everything Is Meaningless - The words - Bible Gateway. Midrash Kohelet, fol. He found his searches after knowledge weariness, not only to the flesh, but to the mind. The senses are soon tired, yet still craving what is untried. Solomon shows that all human things are vain. The author of Ecclesiastes, the Teacher, is a … None at all. 2. King Solomon wrote the Book of Ecclesiastes in his later years comparing his early and later life. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. Ecclesiastes 1 Commentary: First of all, let’s discover what the message of the book of Ecclesiastes is. Later in his life, though, he had drifted away from God. 1 These are the Teacher's words. of Jerusalem—rather, "in Jerusalem," for it was merely his metropolis, not his whole kingdom.All is vanity; our labour great and unprofitable, Ecc 1:1-3. Derek Kidner’s … (1) Ecclesiastes 3:1-8 says that there is a proper time for every human activity. Let’s … © 2021 Christianity.com. How to have a worthwhile life. The Argument - Solomon as a preacher and one that desired to instruct all in the way of salvation, describes the deceivable vanities of this world: that man should not be addicted to anything under the sun, but rather inflamed with the desire of the heavenly life: therefore he confutes their opinions, which set their happiness either in knowledge or in pleasures, or in dignity and riches, wishing that man's true happiness consists in that he is united with God and will enjoy his presence: so that all other things must be rejected, save in as much as they further us to attain to this heavenly treasure, which is sure and permanent, and cannot be found in any other save in God alone. Ecclesiastes is one of the favorite books of the Bible for skeptics, scoffers, atheists and certain of the cultists. He lived in a city that was called Jerusalem. The Teacher speaks about people who thinkonly about their life in this world. (9-11) The vexation in pursuit of knowledge. This is the starting point of his thesis, which ends with him declaring that the whole duty of man is to fear God and keep His … In his early life he passionately sought the Lord. He found his searches after knowledge weariness, not only to the flesh, but … Preacher's Complete Homiletical Commentary 1. All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state? If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. He further describes himself by his descent. 2. Solomon tried all things, and found them vanity. Chapter 1. He shows what their life is like for themhere. The words of the Preacher, the son of David, king in Jerusalem. The Book of Ecclesiastes helps us to see Solomon's regret of having left the Lord and discovered barrenness. (1-2) Working for a profit that can’t be immediately seen. Ecclesiastes 1 Nothing has a purpose. Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. Ecclesiastes 11 – Towards True Wisdom A. Pesikta Rabbati apud Yalkut, ut supra. … Many of us have been stirred by his prayer in 2 Chronicles 7:14. (1:1) Some have reasoned that Solomon wrote Ecclesiastes after repenting from his apostasy, but there is no supporting biblical statement to this effect. According to which this book is prophetic; and so it interprets it, and owns it to be Solomon's. But... 2. (12-18). d All is vanity. The Teacher was a king. All Rights Reserved. From the inconstant nature, and constant revolutions, of all the creatures, and the perpetual … Moreover, although first-century Jewish … People cannot tru… The Preacher; who was not only a king, but also a teacher of God's people, which he did both by words, upon some solemn occasions, and by writings; who having sinned grievously and scandalously in the eyes of all the world, justly thought himself obliged to preach or publish his true repentance for all his folly and wickedness, and to give public warning and wholesome counsels to all persons to avoid those rocks upon which he had split. From the shortness of human life and the multitude of births and burials in this life ( v. 4 ). The wisdom of God here preaches to us, speaking by Solomon, who it is evident was the author. The word used is in the feminine gender, as ministers of the Gospel are sometimes expressed by a word of the like kind; and are called maidens, Psalm 68:11; to denote their virgin purity, and uncorruptness in doctrine and conversation: and here some respect may be had to Wisdom, or Christ, frequently spoken of by Solomon, as a woman, and who now spoke by him; which is a much better reason for the use of the word than his effeminacy, which his sin or his old age had brought him to. King of Jerusalem; not of Jerusalem only, but of all Israel, for as yet no division was made; see Ecclesiastes 1:12. By His works. Those that have taken warning to turn and live, should warn others not to go on and die. Others rather render it, "the gatherer" (m); and was so called, as the Jewish writers say (n), either because he gathered and got much wisdom, as it is certain he did; or because he gathered much people from all parts, to hear his wisdom, 1 Kings 4:34; in which he was a type of Christ, Genesis 49:10; or this discourse of his was delivered in a large congregation, got together for that purpose; as he gathered and assembled together the heads and chief of the people, at the dedication of the temple, 1 Kings 8:1; so he might call them together to hear the retraction he made of his sins and errors, and repentance for them: and this might justly entitle him to the character of a "preacher", as we render it, an office of great honour, as well as of great importance to the souls of men; which Solomon, though a king, did not disdain to appear in; as David his father before him, and Noah before him, the father, king, and governor of the new world, Psalm 34:11. (a) Solomon is here called a preacher, or one who assembles the people, because he teaches the true knowledge of God, and how men ought to pass their life in this transitory world. The word "Koheleth", rendered "preacher", is by some taken to be a proper name of Solomon; who, besides the name of Solomon, his parents gave him, and Jedidiah, as the Lord called him, had the name of Koheleth; nay, the Jews say (i), he had seven names, and to these three add four more, Agur, Jake, Ithiel, and Lemuel; the word by many is left untranslated (k); but it seems rather to be an appellative, and is by some rendered "gathered", or the "soul gathered" (l). He does not merely say all things are vain, but that they are vanity. Biblical Commentary Ecclesiastes 1:2, 12-14, 2:18-23 EXEGESIS: THE CONTEXT: The book that we know as Ecclesiastes is known in the Hebrew Scriptures as Qoheleth (sometimes spelled … Koheleth in Hebrew, a symbolical name for Solomon, and of Heavenly Wisdom speaking through and identified with him. (4-8) There is nothing new. 3. In Jerusalem, the city of Wisdom, as Jarchi observes, where many wise and good men dwelt, as well as it was the metropolis of the nation; and, which was more, it was the city where the temple stood, and where the worship of God was performed, and his priests ministered, and his people served him; and yet he, their king, that should have set them a better example, fell into idolatry! 60. The search after wisdom is itself a vain labour; cannot supply our natural wants, nor satisfy our desires; but increaseth sorrow: all this the Preacher found out by experience, Ecc 1:12-18. (n) Shirhashirim Rabba, fol. 1. the Preacher--and Convener of assemblies for the purpose. Ecclesiastes 1 Ecclesiastes 1:9 All things are wearisome; Man is not able to tell it. Biblical Commentary Ecclesiastes 3:1-13 EXEGESIS: THE CONTEXT: The book that we know as Ecclesiastes is known in the Hebrew Scriptures as Qoheleth (sometimes spelled Qohelet or … Keith Simons. Ecclesiastes 1:3. The whole course of things is always going and returning, Ecc 1:4-7. Ecclesiastes: Bible Study and Commentary. Through this book, perhaps more than any other… The words of the Preacher, the son of David, King in Jerusalem; Septuagint, "King of Israel in Jerusalem" (comp. 2 c Vanity 2 of vanities, says a the Preacher, c vanity of vanities! The word "soul" may be supplied, as by some, and be rendered, "the preaching soul" (o); since, no doubt, he performed his work as such with all his heart and soul. (l) , "anima congregata", Cocceius, (m) "Collector", Arabic version; "congregator, q. d. sapientia congregatrix", Amama, Rambachius; "the gathering soul, either recollecting itself, or by admonitions gathering others", Lightfoot, vol. While wisdom has its drawbacks (Eccl 1:18), can be nullified by a little folly (Eccl … They have left God out of their lives. 1. the Preacher—and Convener of assemblies for the purpose. He had a lot of wisdom but made some foolish mistakes. THE TITLE.. Everything is Meaningless. 2. p. 76. King of Jerusalem: this is added partly as a description of the person or author of this book, Solomon, who was the only man that was both Song of Solomon of David, properly so called, and king of Jerusalem; and partly as an aggravation of his sin, because he was the son of David, a wise and godly father, who had given him both excellent counsel, and, for his general course, a good example: and for the evil example which he gave him in the matter of Uriah, that also, considered with his hearty and effectual repentance for it, and the dreadful punishments of it upon his person and family, was a fair warning and most powerful instruction to him to learn by his father's example, and because he was a king, not by birth, for he was not David's eldest son, but by the special favour and designation of that God whom he had now so ill requited, and that in Jerusalem, a holy city, the place of God's special presence, and of his worship, where he had daily opportunities to know and obligations to practise better things, which place he had defiled by his horrid sins, and thereby made it, and all God's people, and the true religion, and the name of the blessed God, odious and contemptible amongst all the nations round about him. This word (Kohéleth) occurs in this book, Ecclesiastes 1:1-2; Ecclesiastes 1:12; Ecclesiastes 7:27, where, according to our present text, it is joined with a feminine, being elsewhere used with a masculine; and Ecclesiastes 12:8-10, having the article in the first of these passages, and there only, being elsewhere used as a proper name. Preaching text: Ecclesiastes 1:1-11; 3:1-17 The book of Ecclesiastes is usually called “skeptical” Wisdom or “dissenting” Wisdom. Ec 1:12 shows that "king of Jerusalem" is in apposition, not with "David," but "Preacher.". Nothing new; old things are forgot, Ecc 1:9-11. (The *Hebrew words say ‘under the sun’.) “Most people get a fair amount of fun out of their lives, but on balance life … 1 The words of a the Preacher, 1 the son of David, b king in Jerusalem. 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity. ( the * Hebrew words say ‘ under the sun ’. Meaningless - the words of the.! 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